Today's reflection is by Joshua Anderson, member of the Lutheran Episcopal Ministry at MIT
Time and again in the gospel readings during Lent, Jesus has stepped in
and broken apart the prison of societal roles based on people’s
background and past choices. The Samaritan woman at the well, the man
born blind, the woman whose pain lasted 12 years and who “had suffered a
great deal under the care of many doctors” (Mark 5:36,
NIV). In disregarding or destroying society’s expectation, he brought
these lonely, outcast people yearning for release into a relationship of
equals and restoring them to full membership in their communities.
There are times in my life when I’ve felt imprisoned by someone else’s
narrative for what a person with my background and my characteristics
should be or do. Like unnamed crowds who lived around the characters I
mentioned, people around me would not have noticed that I felt trapped
or would have felt that there was little chance of successfully
articulating a new narrative. The disciples confront a similar feeling
of helplessness in the face of society’s narrative as they watch Jesus’s
arrest and trial. They didn’t know how to rescue Jesus from the role
that powers benefitting from the Roman Imperial occupation had fit him
into. Jesus’s death at the hands of the inexorable Roman Imperial system
seems to confirm that the world has won. That there is no way to rescue
this man who called his friends to live abundant lives of radical
equality and justice from the literal and metaphorical prison in which
society held him in his last days. That he will never get the experience
he gave to so many others of being lifted up to a relationship of
radical equality. Unlike the disciples, we know that God’s work on
Easter is coming.
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